Folk Theatre in Nagpur: Tradition and Culture
- thenewsdirt
- May 13
- 5 min read

The dusty lanes of Nagpur come alive with the rhythmic beat of drums and the vibrant notes of Lavani songs, where performers in colourful costumes captivate audiences with tales of gods, heroes, and everyday life.
This is the world of folk theatre, a cultural cornerstone of Maharashtra’s Vidarbha region, where Nagpur stands as a proud guardian of traditions like Tamasha and Gondhal.
These performances, steeped in history, continue to thrive in festivals, ceremonies, and village squares, offering a glimpse into the heart of Marathi culture.
Roots of Folk Theatre in Nagpur
Folk theatre in Maharashtra, including Nagpur, traces its origins back over 5,000 years, rooted in ancient rituals and seasonal celebrations.
Unlike the elite Sanskrit theatre, these performances emerged from rural communities, using local languages and customs to connect with audiences.
By the 15th and 16th centuries, folk theatre gained prominence, blending devotional narratives with secular stories of romance and bravery.
In Nagpur, part of the Vidarbha region, this tradition found a strong foothold, with Tamasha and Gondhal becoming the dominant forms, each carrying its own historical weight.
Tamasha, a lively blend of music, dance, and drama, likely began in the early 16th century. Its name, derived from the Persian word for “fun” or “play,” reflects its energetic spirit. Drawing from epics like the Ramayana and Mahabharata, as well as from Sanskrit literature, Tamasha was shaped by figures like Ram Joshi (1762–1812), considered its founder.
The form evolved from earlier folk practices such as Gondhal, Jagran, and Kirtan, incorporating Lavani singing, Pawada ballads praising heroes, and Dasavatara depictions of Lord Vishnu’s ten incarnations. Performances feature a female lead, known as the Murki, who executes intricate dance steps with rapid footwork and vivid gestures, accompanied by classical music.
Nomadic theatre groups historically brought Tamasha to rural areas, including Nagpur, making it a mobile art form accessible to all.
Gondhal, a ritualistic performance, has mythological origins linked to the Mother Goddess Renuka. Legend recounts that Parashuram, after defeating the demon Betasur, crafted a musical instrument from the demon’s arteries to honour the Goddess.
Performed by a presenter called the Gondhali, Gondhal involves dramatic narrations of myths, hero-lauds, and folk legends. It occurs during auspicious events like marriages, Upanayanas (thread ceremonies), or childbirth, featuring devotional songs, prose commentary, dialogues, jokes, and dances.
The performance follows fixed conventions, such as circular, spinning movements and mudras (hand gestures), with accompaniment from instruments like tal (cymbals), sambal, chaundke drums, conch, and tuntune. Without a written script, Gondhal relies on spontaneity, allowing performers to adapt to the moment, a trait that has kept it alive in Nagpur’s rural settings.
Other forms, like Dashavatar, are less prevalent in Nagpur but notable in Maharashtra’s broader context. Dashavatar, an 800-year-old theatre form from the Konkan region and North Goa, portrays Vishnu’s ten incarnations, Matsya, Kurma, Varaha, Narasimha, Vaman, Parashuram, Ram, Krishna, Buddha, and Kalki. Performed during village deity festivals, it features bright makeup, elaborate costumes, and instruments like the paddle harmonium, tabla, and zanj (cymbals).
While Dashavatar is less common in Vidarbha, its influence underscores the diversity of Maharashtra’s folk theatre, which Nagpur inherits as part of the state’s cultural fabric.
Folk Theatre in Nagpur’s Cultural Landscape

Nagpur, known for its ethnic folk culture, embraces Tamasha, Gondhal, and Lavani as integral parts of its identity. These performances animate cultural festivals, religious ceremonies, and community gatherings, reflecting the region’s social and spiritual values.
Tamasha, with its broad appeal, draws crowds during festivals, where its blend of music, dance, and drama entertains both rural and urban audiences. The form’s Lavani songs, known for their romantic and satirical themes, resonate deeply in Nagpur, where local performers adapt them to address everyday concerns and joys.
The accessibility of Tamasha, performed in open spaces or makeshift stages, ensures its place as a beloved tradition in Vidarbha.
Gondhal, by contrast, remains tied to ritual contexts in Nagpur, particularly in rural areas. Staged during significant life events like weddings or the birth of a child, it serves to invoke divine blessings and strengthen community bonds.
The Gondhali’s storytelling, paired with music and dance, creates an immersive experience, with traditional instruments setting a sacred tone. While less commercial than Tamasha, Gondhal’s spiritual role ensures its continued practice in Nagpur’s villages, where families uphold these ceremonies with devotion.
Vidarbha’s theatre scene extends beyond traditional folk forms, with modern plays complementing the cultural landscape. Productions like “Atma Hatya,” performed by the Venkatesh Natya Mandali, draw over 5,000 spectators daily in rural areas.
These plays, staged in the “Jhadi patti rang bhoomi” style, involve local participants such as farmers, tailors, and vendors, addressing social issues without corporate backing.
While not strictly folk theatre, such performances reflect Vidarbha’s vibrant theatre culture, which likely incorporates folk elements like music and storytelling, reinforcing Nagpur’s role as a hub for diverse performance arts.
Contemporary Evolution of Folk Theatre
Folk theatre in Nagpur has adapted to modern times while preserving its core traditions. Tamasha, known for its humour and sensuality, has evolved into Loknatya, a contemporary version free of obscenity and focused on social awareness.
Loknatya tackles issues like gender equality, education, and political reform, making it relevant to today’s audiences.
In Nagpur, Tamasha performances during cultural events often blend traditional Lavani and dance with these modern themes, maintaining their appeal across generations.
The form’s influence extends to Marathi cinema, where its music and narratives have found a new platform, further embedding Tamasha in Maharashtra’s cultural consciousness.
Gondhal, meanwhile, remains largely unchanged, retaining its ritualistic character.
In Nagpur, it continues to be performed in temples or during family ceremonies, with the Gondhali’s spontaneous storytelling and traditional instruments preserving its authenticity. Its audience, primarily rural and religious, values Gondhal for its spiritual significance, ensuring its place in Vidarbha’s ceremonial life.
The form’s lack of a fixed script allows performers to adapt to local contexts, keeping it dynamic despite its traditional framework.
Nagpur’s broader theatre ecosystem supports these folk forms through festivals and community initiatives. In 2024, the city hosted the 62nd Maharashtra State Hindi Theatre Festival, showcasing 22 plays.
While focused on Hindi theatre, this event highlights Nagpur’s openness to diverse performance arts, creating a platform where folk theatre can coexist with modern productions. Cultural festivals and government-backed initiatives further promote Tamasha and Gondhal, ensuring their visibility in an urbanising world.
Folk theatre in Nagpur is more than entertainment; it is a living bridge to the past, carrying the stories, songs, and dances of generations.
From the spirited performances of Tamasha to the sacred rituals of Gondhal, these art forms weave together the fabric of Vidarbha’s culture. As performers take to the stage, their movements and melodies echo the region’s history, inviting audiences to celebrate their shared heritage.
In every drumbeat and sung verse, Nagpur’s folk theatre pulses with life, a testament to the enduring power of tradition.
References
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