Markandeshwar Temple: The Khajuraho of Vidarbha
- thenewsdirt
- Apr 21
- 4 min read

Set beside the Wainganga River in Maharashtra’s Gadchiroli district, the Markandeshwar Temple complex features an array of medieval stone structures carved with precision and narrative depth.
Revered for its religious value and celebrated for its sculptural artistry, the complex has drawn comparisons to Khajuraho, earning it the informal title of “The Khajuraho of Vidarbha.”
Despite the scale of its historical and cultural significance, it remains a lesser-known site in India’s architectural landscape. Its setting, craftsmanship, and mythology together form a chapter in Vidarbha’s history that continues to hold relevance today.
The Growth of a Sacred Site
The development of the Markandeshwar temple complex occurred between the 8th and 12th centuries CE.
Archaeological findings and stylistic elements place its peak construction phase under the rule of Jagat Dev Parmar in the 12th century, linking it directly to the Parmar dynasty.
Built in the Hemadpanthi style, the temples reflect techniques and materials commonly used in central India during that era. Stone was carved with minimal use of mortar, and emphasis was placed on geometric balance and durable structure.
The location of the temples along the Wainganga River was not incidental. During the early medieval period, rivers were vital to trade and movement, and the site is believed to have been part of an economically active corridor.
Discoveries from both Markanda and nearby Chamorshi support the theory that the region once hosted significant commercial activity. This trade-based affluence likely enabled the construction of such an elaborate religious site, supported by patronage and sustained by a settled community.
Originally, twenty-four temples stood within the complex. Each had its own architectural layout and decorative approach.
Over time, structural decay and possible interventions led to the destruction of many of these temples. At present, only six remain accessible to the public. Despite the reduction in physical structures, what remains continues to attract those interested in medieval temple architecture.
Origins in Devotion and Legend

The name “Markanda” is rooted in religious tradition. It is associated with Sage Markandeya, a figure well-known in Hindu mythology.
According to oral narratives, Markandeya travelled to this site to seek divine blessings from Lord Shiva. This connection forms the basis for the temple’s religious identity.
The tale of Sage Markandeya and Lord Shiva has become closely tied to the temple’s purpose and layout.
Markandeya was born with the knowledge that he would die at sixteen. As this age approached, he travelled to the riverbank and began deep meditation before a Shiva Linga, requesting protection from Yama, the god of death.
When Yama arrived to take his soul, Markandeya refused to break his focus. It was then that Shiva is said to have appeared from the Linga, intervened, and protected the sage. In recognition of this devotion, Shiva granted him immortality.
The present-day Linga installed in the sanctum is believed by local traditions to be the one worshipped by Markandeya himself. Slightly purple in hue and placed facing the Wainganga, the Linga is central to both daily rituals and larger religious gatherings.
The myth surrounding it has helped maintain the temple’s spiritual importance over the centuries.
Another set of traditions links the site to Hemadri Pandit, a minister and scholar from the Yadava period.
According to these stories, Hemadri met the immortal Vibhishana from the Ramayana at this location. After curing him of a disease, Hemadri was granted a boon. The details of this encounter have not been fully preserved in historical documents, but it continues to form part of the temple's oral history.
Artistic and Structural Features
The temples of Markandeshwar follow the Nagara style of architecture seen across northern India. Key components such as the sanctum (garbha griha), the pillared halls (mandapas), and the shikhara (spire) are present in the remaining structures.
These elements are proportionally balanced, with pathways and entrances designed to draw focus inward toward the deity.
Sculptural carvings are a defining feature of the complex. Stone panels on walls, columns, and ceilings depict scenes from religious texts, celestial beings, animals, and motifs from daily life.
The use of narrative in sculpture serves both decorative and didactic purposes, offering insight into the beliefs and practices of the time.
Many of the surviving sculptures exhibit technical refinement. Figures are detailed in posture, facial expression, and ornamentation.
The quality of workmanship points to a skilled group of artisans who were well-versed in both iconography and local aesthetic traditions.
The temples’ riverside location adds another layer to their layout. Seasonal reflections of the spires in the water and the natural gradient of the land were likely considered during planning. This spatial awareness is consistent with the broader tradition of Indian temple architecture, which often integrates the environment into its symbolism and function.
While smaller in scale than Khajuraho, the Markandeshwar complex has been called its regional counterpart due to stylistic overlaps and thematic choices.
Both temple sites feature carvings that span divine, secular, and symbolic subjects. This has led to comparisons among scholars and earned the site its informal nickname.
Conservation and Ongoing Use

In recent years, the Archaeological Survey of India (ASI) has taken steps to preserve the Markandeshwar complex. Restoration activities include structural reinforcement, cleaning of sculptures, and boundary maintenance.
The Nagpur branch of ASI is responsible for this work, which aims to protect both the artistic and functional aspects of the site.
Despite its age and partial ruin, the temple remains an active site of worship. Daily rituals are conducted at the main shrine, and the temple draws significant footfall during Mahashivaratri, when a large fair or "jatra" takes place.
This annual event is a blend of religious observance and local celebration. Families from nearby towns and villages visit the site, reaffirming its role in the region’s contemporary cultural fabric.
The Markandeshwar temple lies roughly 180 kilometres from Nagpur. The journey to the site involves road travel, with the final stretch requiring local guidance. Despite its distance from major tourist circuits, those who visit the site are met with both historical context and continued devotional activity.
Efforts to increase awareness of the temple’s heritage value have grown in recent years. However, it remains largely dependent on seasonal visitors and local pilgrimage cycles.
With proper maintenance and visibility, it may gain wider recognition in the future for its combination of history, architecture, and religious continuity.
References
Sahasa. (2021, January 22). Markandeshwar Temple, Chamorshi, Gadchiroli District, Maharashtra. https://sahasa.in/2021/01/22/markandeshwar-temple-chamorshi-gadchiroli-district-maharashtra/
Gupta, P. (n.d.). Some significant Temples of Vidarbha. Safari Plus. https://www.safariplus.co.in/some-significant-temples-of-vidarbha
Indian Mirror. (n.d.). MARKANDESHWARA TEMPLE. https://www.indianmirror.com/temples/markandeshwara-temple.html
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